An outline of the history of the Christian Reformed church of America

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JOHN CALVIN.

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AN OUTLINE "^"^^

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THE CMRISTIAN REFORMED CHURCH

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flMERICA.

BY

IRcv. Ibcnv^ Dan ^ev TOcrp,

HOLLAND, MICH.

H. HOLKEBOER, Printer.

1898.

A/ the urgent reqjiest of hiohly esteemed brethren in The
United Pi esbyterian Chiireh the folloiving pages first appeared
in the (ohimns of " The Ihiited Presbyterian''' and " The Mid-
land.' '

In eomplianee 7vith the desire expi'essed by leaders in The
Christian Reformed Chnirh and by valued friends ft om other
denominations I readily send this neiv p7iblieation upon a ivider
field of hoped-for usefulness.

The Writer.

AN OUTLINE Of THE HISTORY

OF

Zbc Cbrietian ^Reforme^ Church

OF

Hmerica,

I.

The Christian Reformed Church, as far as its organization
in America is concerned, does not date back any farther
than A. D. 1857, a year before the consolidation of that
elect remnant of Christ's body, since christened the United
Presbyterian Church. As for the origin and early history
of the Christian Reformed Church, we have to go beyond
the waters, back to Reformation times and to the old coun-
try, the Netherlands. With holy pride and glorious proof
we are right in giving her a place of honor as the historic
lineal descendant of the Reformed churches in the Nether-
lands, Belgium, France, Germany and Switzerland, called
into being by the grace of God and the everlasting gospel
of Jesus Christ the Lord.

The Standards— all of them thoroughly Calvinistic — of
these churches, which may justly be styled their forraulse
concordioe, mentioned in the historical order are:

— 4 —

1. The Belgic Confession, or Confession of Faith of the
Reformed churches, containing 37 articles, published in 1562
in the Holland language, drawn up originally in the French
language, in 1559, by Guido de Bres — or De Bray — who
died a martyr at Doornik, Belgium, 1567.

2. The Heidelberg Catechism, composed at the request
of Frederic HI, surnamed the Wise, the well-known patron
of the reformers. Prince electoral of the Palatinate, by two
illustrious professors of theology at the University of Hei
delberg, Saxony: Zacharias Ursinus and Caspar Olevianus;
translated and published in the Holland tongue by Peter
Dathenus, a zealot in the cause of the Reformed churches.
Since 1568 up to the present day this Heidelberg Catechism
has been the manual of instruction for old and young, in
pulpit and Bible class, having been purposely divided in 52
sections, according to the Sabbaths of the year, so as to be
annually held forth and explained to the people.

3. The Canons of Dordt. The famous Synod of Dord-
recht— or Dordt — was convened to oppo.se and refute the
rising tide of Arminianism in the Holland churches. It
was in session from Nov. 13, 1618, to May 29, 1619. It
may well be called a General Assembly,, as constituted not
only by representatives from the mother country, but also
by delegates from those churches abroad which held tlie
refo''med and prcsbyterian principles in doctrine and form
of government. Great Britain, Germany, Belgium, France
and Switzerland were duly represented by per.son or by
letter.

The Great Britain (Hvines were Georgius, bishop of I,an-
da; JosephusHall, D.D., dean of Wigorn; John Davenantius,
D.D., professor of theology in Cambridge Univer.sity and
regent of the Queen' s College a costi ; Samuel Wardus, D. D. ,
archdeacon of Taunton and regent of Sidney College in

— 5 —
Cambridge University. We find no mention made of Scotch
delegates. As in those early struggles for religious liberty
tiie Scotch churches (congregations) had mainly to contend
for tlie presbyterian form of go\'ernment against prelacy
and hierarcliy. I presume said churches styled themselves
generall}' "presbyterian," though at a later period the name
"reformed" has been accepted by some.

The churches on the continent however, had to follow
other lines of defense, viz., against heresies and dangerous
deviation from the truth as embraced by the fathers of the
Reformation, and therefore they preferred to be called "re-
formed," their form of church polity invariably being pres-
byterian. Indeed, it is hard to under.stand how a reformed
church can he other than presb3'terian; while at the same
time it should not be forgotten that a Church holding the
presbyterian form may have hard times in upholding and
defending the truth as it is in Jesus, as may be proven by
the hi.story of the Scotch and Holland Churches, which we
are going to show now.

When in the memorable year 1688, William III, Prince
of Orange, son in-law to James II, then king of England,
came to the rescue of the oppressed and persecuted Protes-
tants of England and Scotland, the rights of the Church
were restored and presbyterianism re-established in these
parts. But not so easily were truth and peace maintained
within its walls. Though the Calvinistic Westminster
Confession and Catechisms were its accepted creed, all kinds
of sects and sectarians found their way into the Established
Church of Scotland, viz.. Pelagians, Arians, Socinian.s, and
such like. Expostulations on the side of the orthodox party
against these errorists being tolerated within the pale of the
Church were of no avail. A protest against an iniquitous
action of the General As.sembly was followed by the sus-

— 6 —

pension of such lieroic and stalwart Christian men as Ebene-
/,er Erskine, Alexander Moncrieff, James Fisher, and Wil-
liam Wilson. On Dec. 6, 1733, these four ministers organ-
ized the Associat.^ Presbytery, .standing out until this day
as the patriarchs and originators of the United Presbyterian
Church. They and their followers werecontemptil)ly nick-
named seceders, but they were no more .seceders from truth
and righteousness than the heroes of the Reformation,
whose faith they held.

We cannot refrain from — nor do we apologi/.e for — this
little digression from the straight line of narration, since
there are .so many .striking coincidences in the hi.story of
l)oth the United Presbyterian and Christian Reformed
Churches. Even the sobriquet of "seceders" has been
awarded us. though a century later, in 1834, as the latter
part of this sketch will show, and has been inflicted upon
us until the present day, yea by brethren whom we love and
who feel quite at liberty to boast the .same godly ancestry
as we Chri.stian Reformed people do.

Now let us return to the Synod of Dordt and the history
of the Reformed Church after that event. The synod wa.s
an event of no little con.sequence. The old sound truths
were vindicated and the orthodox party came out victorious.
A goodly number of Arminian preachers were compelled to
give up their teachings or their country. Some two hun-
dred left their charges and their homes. But they were not
long in exile; all too soon they were allowed to return on
account of the change of government authorities, those
coming into power favoring their religious views and their
restoration. Henceforth the visible body of Christ in Hol-
land was infested and infected bij a legion of errors.

The main rea.son for this deplorable state of affairs was
the Erastian feature of the constitution of the Church, as

/
instanced by some of the "Rules of Churc'i Government,"
established in the n^ional Synod of Dordt, A. D. 1618-19.
Article 4 of these Rules has this to say:

"A lawful call to persons heretofore not engaged in the
ministry of the Word, either in a city or in a country, con-
sists: (i) In the election made by the consistory (session )
and deacons, after previous fasting and prayer, and not n'ith-
out proper correspondence tvith the Christian magistracy of
the respective places, and advising with the Classis, where
it has been customary. (2) An examination into the doc-
trines and morals of the person so elected, which shall be
performed by the Classis, in the presence of the deputies of
Synod, or some of them. (3) In the approbation and ap
proval of the magistrate, and after that (!) or the members
in full communion with the church (congregation) to which
he is called. For the obtaining of which, the name of such
minister shall be published in the church three Sabbaths
successively, that opportunity may be given for stating law-
ful objections to his ordination, if any there be. (4) In
public ordination in the presence of the congregation which
has chosen and called him, according to the form adopted
for that purpose, accompanied by suitable engagements, ex-
hortations, praj'ers and impositions of hands by the minis-
ter, who preaches and presides at the ordination, and .such
other ministers as may be present, providing, however, that
imposition of hands may be performed in the Classical As-
sembly (presbytery), in the ca.se of persons sent as mis-
.sionaries, or to churches under persecution."

In regard to persons already engaged in the ministry of
the Word, called to another field and having accepted such
call, Art. 5 runs in the .same strain; approval of the mag-
istrate is required.

Art. 26 charges the deacons to cau.se the city almoners to

keep up a proper correspondence with the former, for the
more careful distribution of alms to the most needy.

Art. 28 enjoins ministers, elders and deacons to love, obey
and reverence, and to teach the people to love, obey and
reverence the Christian magistracy, zvhich is every zvay ex-
pected to be the protector and promotor of the Chzirch and the
ministry of the gospel.

Art. 37. In all churches (congregations) there shall be
a consistory (session), composed of ministers and elders,
who shall meet together at least once every week, in which
the minister of the Word (or ministers, if more than one)
shall preside in turn and moderate the business. The mag-
istracy of the respective places shall have the privilege to dele-
gate one or two of their 7uimber, these being members of the
church, to the consistory (session), there to attend and to
deliberate with them.

Art. 50. The General Synod shall be held ordinarily
every three years, unless a pressing necessity shall require
a shorter time; to this sjaiod two ministers and two elders
shall be delegated from every particular synod. The con-
gregation, appointed to convoke the General Assembly, shall
be in duty bonnd to apprise the supreme magistracy of its in-
tention, and this body shall be free to send a few of their
number to the Classis (presbytery), so that the latter, the
Classis, with the knowledge, the advice and in the presence
of the former, the magistracy, may settle the question.

Art. 64. Evening .services shall not be abrogated without
the advice of the magistracy, adhering to the Reformed re-
ligion.

Art. 66. Feast days. The churches shall keep, besides
the Sal)bath, Christmas day, Ea.ster, and Pentecost, with
the following day (!) . . .aiid the ministers of the Word shall

JOHN BO GERMAN, President Synod of DerdL

— 9 —
induce the mcigistracy to use their injl,uence in securing uni-
formity in observing these days.

We purposely entered into these somewhat lengthy de-
tails,to show how the Cliurch, which in its Synod of Dordt
fonght so gallantly for the faith once delivered to the saints,
was hoodwinked by the chimera of the State being Chris-
tian; to show how the Church was soon afterwards fettered
and held in bondage by this mesalliance with a so-called
Christian magistracy; to show how the Church, though
unintentionally and unconsciously, fostered the germ of dis-
sension and dissolution in its own bosom. By the regula-
tions, mentioned above, the Church was bound hand and
foot, as may be easily seen.

Let me state l)y the way that since 1834 — the year of ju-
bilee for so many Godfearing people in the Netherlands,
being the year when the Christian Reformed Church was
constituted — this evil has been done away with. Religious
freedom, under the sole head of the Church, is the precious
legacy left us by our fathers through the kind providence
of our covenant God.

Let it be well understood, however, that the famous
Synod of Dordi did not stand godfather to the Dagon of
the eastern hemisphere, commonly called the State Church
or Established Church. The Reformed Church in the
Netherlands had been such a one since 1583. In the resolu-
tions and regulations of Dordt' s Synod, we only see the
great apo.stle's admonition to Titus exemplified: "Put
them in mind to be subject to principalities and powers, to
obey magistrates, to be ready to every good work." This
however was applied in a way which any Church .sooner or
later has to repent of and to atone for. Not in vain has the
Lord God spoken from on high: "I have anointed my King
upon my holy hill of Zion!" 2

— lO —

The material benefits of the State Church cannot out-
weigh the glorious libert}" of the children of God's Church,
neither counterbalance the i-piritual richness of the glory of
his inheritance in the .'-aints. And so it came to pass that,
like Moses, who esteemed the reproach of Christ greater
riches than the treasures in 'Egypt, the Christian Reformed
fathers of 1834 willingly surrendered the advantages of the
Established Church, the love of Christ constraining them.

After 1583 the Reformed Church of the Netherlands was
the Established Church. The Synod of Dordt did not bring
an}' change in this state of affairs. The Hervormde Kerk
(Established Church) of the present day is more than ever
handcuffed b}' the 5-eomanr3' of the state. After 1583 the
ministers of the Word were State officers, and all State-of-
ficers, from the secretary of state down, had to be members
of the State Church. This condition of things no longer
holds, since the so-called Christian state has become — as a
distinguished Christian statesman once phrased it — etat
atlie, an atheist state, or a state without God. These of-
ficers had their salaries paid them by the state. Expenses
for church gatherings, sj-nods, etc., were defrayed by the
state. This connection of State and Church proved fatal to
the latter. Erastianism and Mammonism combined almost
choked the old truths to death, and made the Church a veri-
table babel of confusion.

For about two centuries, from 161 8 until 1816, no synod
was convened, the state not approving of it. In the period
from 1618 until 1796, the reformed truths were maintained
and preached by many faithful ministers, and taught in the
universities; but, religious libert}' existing, the Roman
Catholics, Lutherans and Baptists, with their respective
votaries tenaciously clung to their own standards. In the
mean time a divensitj^ of sectarians, not adhering to any of

these above mentioned bodies, and anxious to secure a state
office and state salaries, swarmed into the Established
Church. Thus heretics of all descriptions found a refuge in
the State Church, and there they found themselves well
nigh as safe as the unclean beasts in Noah's ark, as long as
they remained within certain limits of decency, morally and
religiously.

In the main the common people, the people of small
means, adhered to the sound doctrine, and in case of
their ministers not being men after their own heart and er-
ring concerning the truth, they worshiped God in their own
houses or gathered in conventicles, teaching and admonish-
ing one another in psalms and hymns and spiritual songs,
singing with grace in their hearts to the lyord. The theol-
ogical works of Hellenbroek and Brakel, Corarie and the
Erskines were, and are to the present day, the favorite
authors with these goal}- people.
' As we stated before, the Established Church remained
until 1796, when the French Revolution, by .the will of
God, changed the face of the earth. Little Holland, once
great in war, either on land or sea, as no other nation on
the face of the globe; once famous for its love to God and
his Churcli, Init in later years degenerated from the faith,
the heroism and the patriotism of its ancestors, fell an easy
prey to the great Usurper. The pious Prince William V
of Orange, was exiled and fled to England. Louis Philippe,
a brother to Napoleon Buonaparte, was made king of Hol-
land, and by order of the latter a proclamation was issued
to the effect: "that the Church be separated from the State
and that no social advantage or disadvantage is to be de-
rived from the profession of any religion whatever."

No General Assembly however was convened to regulate
and further the interests of the Church. Now was the
Church's opportunity to avail itself of the emancipation
from the State; but it did not heed the time of its visitation.
It could hardly be otherwise, for, while the bridegroom tar-
ried, all the virgins slumbered and slept.

The years roll by. and we come to 1813. Wi'h the assist-
ance of the powers Holland regained its independence.
Napoleon met his Waterloo in 1815. Prince William of
Orange, a son of the exiled and since deceased monarch.
at the urgent petition of the Holland people, who are always
ill at ea.se without a prince or princess from the illustrious
house of Orange Nassau, returned to his country and as-
cended the throne as William I, March 30, 1814.

It took this king and his advi.sers a long time to .settle the
disorganized political .state of affairs, cau.sed by the revolu-
tion; nay, he and his son. King William II, left this earth-
ly scene ere a better day of peace and order dawned on the
newl}' made kingdom and the Church of God.

Amongst other things, which King W^illiam I arbitrarily
^settled, as was his wont and his disgrace, was the govern-
ment of the E.stablished Church. The king himself con-
voked and constituted a General Synod. No voting or
delegating by the clas.ses (presbyteries) was deemed neces-
sary. A single classis made objection, but was soon
silenced. This kingly act rendered the Establi.shed Church
not an improved but a badly impaired edition of that of 1583
and 161 3. The year 161 8, when the reformed truths were
so gloriously vindicated, and the year 1816, when the
government of the Church was usurped by the king, with
all the miseries it entailed, are indelibly imprinted on the
minds of all Christian Reformed people.

This synod, it is true, brought about a sort of uniformity

— M —

in the government of the Church, but this change was not
for better, but for worse. The standards of the Church
were apparentl}^ left intact; they were not altered or any-
way revised or improved; but were, all of them, practically
trodden under foot by a little, seemingly insignificant, alter-
ation, made in the "'formula of assent to the doctrines of
the Church," which mini-ters of the Word, before being
licensed or installed, had to subscribe to. This could easi-
ly be done by a mi.sconstruction and misinterpretation of the
ambiguous Holland wording of the text of the formula,
which it is hardly possible for the writer literally to render
into the English language. Said formula runs thus:

'IVe, the zindcnvritteii, testify in good faith and heartily
believe that the Heidelberg Catechism and the Confession oj
Faith of the Netherland churches, as also the Canons of the
National Synod of Dordrecht, held in the years 1618 and i6ip,
arc conformable to the Word of God,'' etc.

In the Holland language this last line could be made to
read, "inasmuch" as they are conformable to the Word of
God. Formerly ministers of the Word promi.sed adherence
to the standards ''quia" i. e., because or as they are con-
formable, etc. ; now they testified heartily to believe
"quatenus," i. e., inasmuch as they are conformable to the
Word of God. This ambiguity in the text of the Formula
of As.sent allowed ministers to preach their private opinions
of the truth, instead of the truth as expres.sed in the stand-
ards of the church; and ere long the sheep of Christ's flock
were tossed to and fro, and carried about with every wind
of doctrine by the .sleight of men and cunning craftiness.

Before 18 16 no preacher had the right to teach and to
preach contrary to the standards of the Church; after that
date that right was silently granted him, his as.sent to the
standards having been only a conditional one. Hence no

— 14 —

minister could be suspended or deposed from office on ac-
count of heretical teachinj^s.

And this is the ,, status quo' in the Estabh"s]ied Church
of the Netherlands until this day. The latest regulation is-
sued by that great Bab3'lon, which King William I built,
is to this effect, that the holy seal op baptism is not obliga-
tory on those wishing to become members of that Royal In-
stitute!

Ever and anon there was a crying out against these
iniquities; for instance. In' that greatest poet of his age,
Williarii Bilderdijk, lyL. D.; by his disciple, the converted
Jew, commentator and poet, Isaac Da Costa, and by Rev.
Schotsman of Leiden; but these were as voices crying in the
wilderness, because the people for long 3'ears had become
unaccustomed to the great truths of the total depravity of
man and the sovereign grace of God, and finally became
averse to them. Only a few God-fearing ministers adhered
to the good old standards, but they contented themselves
with simply preaching them. The following may account
for such behavior:

In the year 1827 Rev. D. Molenaar, minister of the Gos-
pel at the Hague, the king's residence, published a paper,
entitled: "Address to all my fellow believers," which was
an exposition of the calamitous condition and the imminent
peril of the Church. Thousands of copies were spread
broadcast over the land and eagerly read. Thus the people's
eyes were opened and interest in religious matters
awakened. No change for the better resulted however,
neither indeed could there be. The king reigned supreme
and silenced Molenaar, who was soon afterwards made by
his Majesty a knight of Orange-Na.ssau, for what we would
call "little faith." Instead of proving himself a knight of

— ^5 —
the cross of Jesus Christ, he was made a kniglit of Orange-
Nassau, a distinctiou awarded tliose whom the king would
signally h.onor. Tluis Rev. Molenaar— though a preacher
and writer of scnie merit in the old orthodox line — was put
to sliame by those godly parents of Moses in Egyptian
l)ondage, of whom it is written: "And they were not afraid
of the king's commandment."

On this wise the once brightly shining Reformed Church
of the Netherlands was gradualh' converted — as one of
them, even a prophet of their own has tersely put it — into
a synagogue of Satan; and the spiritual interests of the
godly-minded among the people were sadh* ignored. Many
of them refrained from further attendance in the houses of
public worship, and read sermons and religious treatises of
the old Dutch, English and Scotch divines in their own
houses, or gathered in "societies;" while yet others added
to this by traveling far and wide to enjo}' the preaching of
an orthodox minister. For God in his great mercy had left
Him a few faithful .servants in the Netherlands, all the
knees which had not bowed unto Baal, .stalwart men and
true, who realized the need of the times, studying to show
themselves approved unto God, workmen that need not to
be ashamed, rightly dividing the word of truth, shunning
profane and vain babblings, the enmity and the opposition
of their colleagues notwithstanding. The latter, so-called
liberals, who belied the standards of the Church, who
shamelessly rejected the cardinal points of the Chri.stian re-
ligion, were the heroes of the daj-, whilst the statmch re-
formed preachers were hardly tolerated.

But the time was at hand that God should rai.se a reformer,
a young gospel preacher, whose call the people would heed;
a man who, to the question of da^-s long ago: ,,\Vhat are

— i6 —

these wounds in thine hands?" with a bleeding heart gave
answer: ,. Those with wliich I was wounded in the house of
my friends." It was the Rev. Hendrick De Cock. Wh.at
Ebenezer Erskine in his day, 1733, was to the Godly Scotcl':,
Hendrick De Cock was to the Godly Dutch in 1S34.

Hendrick De Cock, minister of the Word at Ulrum, ])ro-
vince of Groningen, Netherlands, was the first to be perse-
cuted, suspended, fined and put in prison for righteousness'
sake. After his conversion in 1832, he commenced preach-
ing the sound doctrine, vigorously protesting in press and
pulpit against the prevailing corruptions in the church. As
Erskine and his followers, so De Cock and his fellow-be
lievers were soon called .seceders or separatists, being made
as the filth of the world and the off-scouring of all things;
but in all their tribulations enjoying the consolation of the
fulfillment of the Eord's prophec}- and promise: "Blessed
are ye, when men shall hate you and when they shall sep-
arate you from their company, and shall reproacli you and
cast out your name as evil, for the Son of Man's sake. Re-
joice ye in that day and leap for joy; for, behold, your re-
ward is great in heaven, for in like manner did their fatliers
unto the prophets."

But let me state in brief the crime (?) for which De Cock
was deposed from his ministerial office:

1. He allowed the young people from a neighboring
congregation, where a liberal preacher was ministering, to
attend his catechetical cla.ss.

. 2. He baptized children, from other congregations, of
parents who felt aggrieved at their children receiving the
holy seal of baptism at the hands of liberal ministers.

3. He issued a pamphlet entitled: "Two wolves in the
sheepfold of Christ " and addressed to two ministers in tlx-

GIJSBERTUS VOETIUS,

— 17 —

Church, wiio piil)licly opposed and denitd tlie distinctive
principles of the Reformed Church.

4. He wrote a preface to a little work, drawn up by
anotlier, and directed against the introduction into public
worship of the so-called evangelical hymns, which the min-
isters were compelled to make use of.

By these actions not an}' of the rules or regulations of the
Church were trespassed upon; nevertheless, they were con-
sidered so many grounds for deposing him from the ministry
of the Word. I)e Cock appealed in person to the king, but
was dismissed with a stern rebuke. The king had created
that monstrosit}', the E.stablished Church-Institute, he
wanted it to go unmolested, cost what may.

De Cock did his utmost to be reinstalled, so did his con-
sistory (session) and his congregation, but without avail.
On the contrary opposition, insult, outrage and abuse fell
to their lot. On October 14. 1S34, De Cock, with his con-
sistor}' and the majority of his congregation, sent their act
of secession — a genuine auto-da-fe, act of faith — to the
church authorities and to the king. Next Sabbath, when
De Cock went to the usual place of worship, he was pre-
\-ented from entering the pulpit by a couple of constables,
but taking his stand in one of the pews, he preached with
his usual enthusiasm from Ephesians 2:8. 9. In the after-
noon the church was closed by the government officials, and
then De Cock preached in the barn of the parsonage, ex-
pounding the first and second questions of the Heidelberg
Catechism:

Question r. — What is thy only comfort in life and death?

Answer. — That I with body and soul, both in life and
<leath, am not my own, but belong unto my faithful Saviour
Jesus Christ, who, with his precious blood, hath fully sat-
isfied for all my sins and delivered me from all the power of

— i8 —

the devil; and so preserves me tliat without the will of my
heavenly Father not a hair can fall from my head; yea,
that all things must be subser\-ient to my salvation; and
therefore by his Holy Spirit He also assures me of eternal
life and makes me sincerely willing and ready henceforth to
live unto Him.

Question 2. — How many things are necessary for thee to
know, that thou, enjoying this comfort, mayest live and die
happily?

Answer. — Three; the first, how great niN' sins and miser-
ies are; the second, how I may be delivered from all my
sins; the third, how I shall express my gratitude to God
for such deliverance.

An appropriate and inspiring topic indeed!

On Oct. 26, 1834, no less than 150 soldiers were present
to prevent De Cock from preaching in his church, and after
that date almost ever}^ religious meeting of these and
kindred minds was rendered impossible b}' the higher
authorities and the irksome officiousness of the king's ser-
vants. The 31st of October De Cock was sentenced to pay
a fine of 120 guilders, amounting to about $50, and three
mouths imprisonment for his having preached in a pew!
De Cock appealed to a higher court, init on November 28
the first decision was comfirmed and De Cock at once im-
prisoned.

The second minister, who seceded, was the Rev. H. P.
Scholte, of Genderen, province of Noord Brabant, Nether-
lands. On Oct. 10 he had preached in De Cock's church
and administered the sacrament of baptism. Oct. 12, on a
Sabbath, Scholte, who was forbidden to preach in the
church, addressed the people in the open air. On account of
this offen.se he was, on the 29th of October, without any in-
vestigation on the part of the government or the Church,

— 19 —

first temporarily suspended from office with right of salary;
eight days later. Nov. 7, he was suspended with loss of
saiar}-; and three days after this, Nov. 10, he was removed
from the niinistr\- and his consistory suspended.

vShortly afterwards a bill to the amount of $120 was pre-
sented him by the particular synod for its tender care in
l)ehalf of his person, accompanied by a detachment of cuir-
assiers to enforce the suit and to establish order, but in fact
to molest the peaceful villagers. Nov. i, 1834, Scholte and
his congregation tendered their "Declaration of Secession"
to the church and its king.

Appealing to courts of justice was of no avail in those
days. With a single exception they were all prejudiced,
the judges bting lawless menials of the king and his minis-
ter of religious affairs. But, as in the days of old, the more
God's people were afflicted, the more they multiplied and
grew. The times of Philip I, king of Spain, once cotmt of
Holland, and his butcher Alba, seemed returned; onl}' the
rack, the thumbscrew and the fagot were lacking. All
this could not hinder a goodlj- number of ministers and con-
gregations joining the secession, and, what deserves notice,
without an}' deliberation or negotiation with either De Cock
or Scholte. This was tlie Lord's doing; it is marvelous in
our evp.s.

The Church authorities pursued their course of deposing
ministers, simply because they preached the reformed doc-
trines and protested against prevailing heresies. The most
noted among the first preachers, who were deposed, were the
Revs. A. Brummelkampj Oct. 7, 1835, G. F. Gezelle Meer-
burg, Nov. 24, 1835, and S. Van Velzen, Dec. g, 1835.

An article of the Code Napoleon on unlawful assemblies
was applied to the religious meetings held by those single-

hearted, God-fearing people, who al\va5-s wert, and still
are, staunch friends and supporters of the illustrious house
of Orange-Nassau. Unlawful assembly, according to
Bouvier, is termed in law the meeting of three or more'per-
sons mutuall)' to assist each other in the execution of some
enterprise of a private nature, with force and violence. Un-
der unlawful assemblies were included, in the time of the
Secession, all kinds of religious meetings held outside of
public places of worship. An impaired edition of the Code
Napoleon regarding assemblies, forsooth! So zealous were
the servants of the king and the Established Church that
the}' ruthlessly molested and by all manner of means
dispersed "societies" of even less than twenty persons, the
graciously allowed number. This happened in the nine-
teenth centitry, with the approval of a Prince of Orange, by
order of a so-called Church, illu.strating the forbearance of
liberalism!

The patient reader may think us rather harsh in denounc-
ing, in the .style which is our own, all the.se acts of exaction
and intolerance. For that rea.son, and that one may fairly
judge, we quote from Mr. J. Van Lennep, a noted barrister,
romancer and historian, and himself a member of the
Established Church. In his Hi.story of the Netherlands,
Vol. IV, page 340, he makes the following remarks:

"Many remonstrances were presented in regard to the
falling away from the .standards of the Reformed Church,
by tho.se whose vocation it was to preach its doctrines.
Petitions were filed in the General Assembly requesting tliis
body to maintain the truth in all its purity. The A.s.sembly
pronounced itself incompetent to take the necessary steps
leading to such an end. The result was that many, who
did not hear the truth proclaimed according to their eoncep
tion, and on that account had already commenced to hold

religions meetings or 'societies' for their spiritual benefit,
Seceded from the Established Church. Others, however,
though sympathizing with the former in adherence to the
fundamental truths, preferred to abide with the Church,
and to continue the holy warfare within its walls. In this
emergency what did the government, which had constantly
preached forbearance? A retrospect of the result of persecu-
tions excercised in' the Inquisition over the Protestants, and
afterwards carried on by the Arminians and Contra-Armini-
ans mutually, might have taught it consideratencss at least;
l)Ut the government .slighted the les.sons of experience, and
if it did not use sword or stake, this was owing to the
changes of time and penal systems more than to the .spirit
which moved it.

From an article in the Constitution, insuring protection
to any existing denomination, the government inferred that
a new denomination could not claim protection, but must be
suppressed and persecuted. Aside from the doubtful logic
of this argument, the first thing to be decided upon should
have been the question if the so-called seceders could be
truthfully styled a new denomination. The latter asserted
that new doctrines had been introduced into the Established
Church they had left, and that contrariwise they adhered to
the old, orthodox standards, as founded on the Holy Scrip-
tures.

Consequently the government should have inquired into
this matter, or kept silence; but it only consulted the newly-
made regulations of the Church, at the instigation of the
General Assembly, Some long-forgotten articles of the
Penal Code, and products of revolutionary tyranny, by
which a.ssemblies numbering over twenty persons were for-
bidden, unless by con.sent of the magistrate, were brought
to bear upon those people, and circuit judges were enjoined

— 22 —

to prosecute tlieiii in case of violation of said articles. And
thus it came to pass that, under a government which
vaunted toleration, harmless persons who isolated them-
selves for tlie purpose of praying, singing and listening to
the exposition of truth according to their religious convic-
tions, were brought before courts of justice, and in some
places were punished with fines and imprisonment, in others
were pestered with quarterings, or dispersed by military
force. Nay, even if some courts acquitted, the vexations
and persecutions did not cease, for the very reprovable fact
that, b}' this time, circuit courts being instituted, those
judges who had decided for acquittal were intentionally
turned out of office.

L,ittle by little however the sentiment of the people in
general denounced the course taken by the government,
and permission was granted the Seceders to organize sepa-
rate congregations. But not before another William took
the reins of government did the worryings, to which they
were continually exposed, cease."

On the 8th of April, 1835, the first Particular Synod met
at Groningen, and on the 2d of March, 1836, the first Synod
(General Assembly) was held at Amsterdam. The Church
was denominated the Chri.stian Seceder Church, firstly be-
cause the government monopolized the nauje ,, Reformed"
as a right pertaining to the Established Institute; and
secondly, becatr.se the several Seceder congregations which
applied for acknowledgment — the same as incorporation
in this country — were recorded as such by the state.

Not until 1S69 was the sum total of the congregations,
acknowledged by the government, and accorded the name
of Christian Reformed Church. This did not imply that the
new denomination was set on a level with the other denom-

illations, Roman Catholics, Lutherans and Baptists; in no
wise, for while the latter were maintained b}' the state's
finances, the Christian Reformed people had to sustain their
own congregations, besides paying taxes for the support of
the former. And this is tl.e situation of the Christian Re-
formed Church in the old country until the present day.

By this time tlie few congregations and ministers of 1834
had increased their numbers to 300 and 225 respectively.
The Secession became wiiiespread; the love for the old
truths became general. The finst preachers received their
theological training from ministers living in different parts
of the country, and soon the assumption prevailed — for the
good Holland people are all .said to be theologians in their
own way — that the mini.sters were different one from an-
other; but this was not in the substance of the preaching,
Imt in the wa}- of presenting the truth, which was a matter
of course, as every servant of Christ has his own talent or
talents from the Lord. This prejudice was soon done away
with however by the institution in 1S54 of the theological
seminar}' at Kampen, with four professors — T. F. De Haan,
S. Van Velzen, A. Brummelkarap (the two last named
being brothe-'s-in-law to Dr. A. C. Van Raalte, the founder
of the Dutch colony and Holland City, Ottawa Co., Mich.),
and H. De Cock, son of the late father of the Secession,
who died November 14, 1842.

The first ministers, who could not receive an adequate
theological training, as afforded at Kampen, have none the
less been signally qualified and blessed by the Lord of the
vineyard. The first profe,s.sors of Kampen Seminary have
all been called to their eternal reward, after having lived to
a good old age. Their places have been taken by a j-ounger
generation, the children of the Secession. The first profes-
sors rendered the best of .services to the rising Church.

— 24 —

They will be in blessed remembrance as long as the Chris-
tian Reformed Church shall last, especially by those who
were brought up at their feet and received their theological
instruction at Kampen Seminary. Among these last are tlu-
three theological professors in our own seminary at Grand
Rapids, the writer of this sketch, and several of the
preachers in our Church of to-day, who successively came
over from the Netherlands to serve in the American field.
At the present day the theological department of the
Kampen Seminary has five professors, among whom the il-
lustrious divine and splendid orator, H. Bavinck, D. D.,
stands prominent, with 71 students. The literary depart-
ment, with an equal number of professors, has 70 students.

In the year 1886 an all- wise Providence caused the learned
Dr. A. Kuyper, of world-wide repute, with many others, to
be expelled from the Established Institute. Many long
years this great and good man of God. this eloquent
preacher, this indefatigable worker for the cause of truth,
had in some respects successfully labored to restore the
Established Church to its old-time glory as a pillar and
ground of the truth. Many within the pale of the Church
had by the grace of God and by Dr. Kuyper' s untiring zeal,
been enlightened as to the truth and the corrupted con-
dition of the Church, and turned to the old ways to walk
therein. But the government and the spirit of the Church
leaders had remained the same, as was clearly shown by the
turning out in one day of Dr. A. Kuyper and some eighty
elders' and members of the Church.

This was the signal for a new movement viz., the volun-
tarj' leaving by div^ers congregations and per.sons in different
parts of the land of an In.stitute which, by its fatal Erastian
government, and consequently hierarchical actions of its

— 25 —
judicatories, pandered to all shades of heterodoxies, and
sheltered all kinds of heretics, but in the meantime was
fierce in denouncing- and removing those God-fearing men
who stood by tlie truth, and whose only and hoh' aim it
was to serve God according to the dictates of his Word and
tlie good, old Standards of the Church.

A friend of the writer, the first minister who left the
Established Institute, in i886, with all of his congregation,
the Rev. G. Vlug, preached to his people on the first Sab-
bath after that event from the well-chosen text: "The snare
is broken, and we are escaped" (Ps. 124:7) — a word of God
which fittingly voiced the sentiment of the Seceders of the
second great period in the history of the Reformed Churches
in the Netherlands.

These Reformed people persistently declined the name of
Seceders or Separatists, the)' being unwilling, and for good
reasons, to give up their title either to the name or the
property of the Established Institute, but called themselves
"DoLEERENDE," from the Latin "doleo," i. e., mourn,
signifying those who bemourned the "doleful" condition of
the Church. They had to give up both, however. Who
should persuade Ahab?

It goes without saying that there was much rejoicing in
the old Seceder camp, mo.st of all because "the snare was
broken." Brotherly congratulations were mo.st cordially
extended, and even a little courting was indulged in; but
the "Doleerende", hoping against hope, preferred a reunion
with their first, though faithless love, the Established Insti-
tute, if so be she would better her ways. But no such
thing occurred. Man proposes, God disposes.

The limited space of this outline does not permit ivs to
enlarge upon the motives for not entering sooner into
denominational union witli the old Seceder Church. SuflBce

— 26 —

it to say that, in the year of grace 189^ this melting to-
gether was effected to the gratification of all who had so
long prayed for the unity of the spirit in the bond of peace
and church fellowship. These United. Presbyterian, Re-
formed Churches accepted the name of Reformed Churchts
of the Netherlands. At the time of the union of these
bodies, June 17, 1892, they numbered 700 congregations in
583 different locations, the old branch contributing 400 and
the new 300.

Oct. 20, 1880, some forty consecrated men, members of
the Established Institute, who hoped for and aimed at the
reviving of the distinctive principles, brought into being the
"Vrije Universiteit" (Free University), which reckons, for
particular reasons, its birthday from Feb. 2, 1897. It is
located at Amsterdam, the country's capital. The Dolee-
rende of half a dozen years later were, so to speak, cradled
there. The originator and soul of this splendid institution
is that already mentioned, world-famed theologian, orator,
author, and politician of large influence, A. Ku}'per, D. I).,
of his eminent scholarly colleagues "facile princeps."
There are two more doctors of divinity for the theological
faculty, one doctor of law for the juridical faculty, and one
doctor of letters for the literary faculty, all able and skill-
ful men. To-day there are 1 12 students in all — theology,
76; letters, 17; law, 22. A Reformed gymnasium or college,
connected with the University, counts 112 pupils. Side by
side these institutions, at Kampen and Amsterdam, work
for the good of the Reformed Churches of the Netherlands.

Times have marvelously changed since 1834. Then a
handful of godly people, standing by the faith once delivered
,to the saints — now an army of many, many thousands, who
do not bow unto the god of this world. Several of them

— 27 —

have been knighted by the late King William III, and
afterwards by his noble wife, the Queen-Regent; even some
of the old guard having been thus honored on account of
tlieir good citizenship and valuable services rendered the
countr}' by their religious and philanthropic operations and
in many other ways.

The Reformed Churches brought their beneficial influence
to bear upon social and political issues, and the signal favor
of the Most High is their crowning glory.

It is from tliose Reformed people of glorious Reformation
times; it is from these persecuted believers, who through so
much earthly tribulation entered into their earthly Canaan,
and many of them into the heavenly, that the Christian Re-
formed Church of America mainly received its constituents.

But ere we enter upon this new field of narration, let me
try to complete the brief story of the Reformed Churches of
the Netherlands by relating wha't they have performed in
the line of mi.>-sions. In all tliese years, from 1834 and up-
wards, the spirit of missions was glowing in the Churches
of the exodus; but not until some internal dissensions had
been fairly subdued, the unity of the Spirit secured, and
home mission work provided for, could foreign mission work
be earnestly thought of and started. And whereas little
Holland, with a population of about six millions of inhab-
itants, has extensive colonies in the East Indies, with near-
ly twenty millions of population, most of them Mohamme-
dans, it was but natural to perform a long-neglected duty
by fir.st ministering to the needs of these benighted people.

The first two missionaries were unsuccessful, chiefly on
account of deficient training for the work, proving by their
example that emissaries of Christ, in order to be, with the
blessing of God, abundant in labors and good results, should
not onl)' be men of God, full of Christ and love to .souls,

— 28 —

but should receive an adequate training, should have good
scholarship, and be the recipients of those particular attain-
ments which are the special gifts from the Lord of the vine-
yard to whomsoever He calls to that most arduous task of
winning the heathen for the kingdom.

The Rev. Enno R. Haan was sent to Java, Sept. 17, 1873.
As the pioneer in the work, he deserves especial mention
and credit for the good he did during his ten 3'ears' stay in
that unhealthy climate. On returning to his native land,
in 1883, he had the comfort of leaving to his successor two
congregations, one of converted natives at Quitang, and an-
other of Hollanders at Batavia. Failing health caused him
to repatriate. He first lectured throughout the Netherlands
on the cause of missions, was afterwards called to a pastor-
ate, and is now the beloved pastor of one of our Christian
Reformed congregations at Grand Rapids, Mich.

His successor was the able and amiable Rev. D. Huysing,
who faithfully and successfully prosecuted the work so
hopefully begun.

The, Rev. A. Delfos was sent out in T884. He labored at
Soerabaya, Java, where he gathered a congregation of Hol-
landers residing there, meanwhile ministering unto the
natives. All too soon he was obliged to give up the work
on account of ill-health. His successor was the Rev. A. Bol-
wijn.

In 1887 the Rev. W. Pos, and a year later, the Rev. C.
De Bruin were sent to the island Soomba. They proved
excellent workers, and soon organized a little congregation
of natives.

In 1894, after the consolidation of the Christian Reformed
Church and the Doleerende, the Rev. B. J. Horstman and
Mr. Scheurer, M. D., were added to the forces in Central
Java. A hospital has been established by the latter, where

— 29 —

every week hundreds of sick people receive medical treat-
ment, the gospel treatment included.

The last, who was sent as a missionary to Purworedjo,
Java, is the Rev. L,. Adriaanse, for some years a minister
of the Word in the Reformed Church at Utrecht, Nether-
lands.

Twenty-five years of consecutive, earnest labor by the
missionaries of the Reformed Churches of the Netherlands
have proven true the promise of thelyOrd: "Cast thy bread
upon tlie waters, for thou shalt find it after many da^-s."
Faith and perseverance have — as usually along this line of
Christian activity — been many a time put to the severest
test, but Christ shall have dominion from sea to sea, and
from the river unto the ends of the earth.

The Reformed Churches of the Netherlands bid fair to
l)ecome the glory of the land. And so does their mission-
ary work. "Soli Deo Gloria!"

II.

God moves in a mysterious way

His wonders to pey'form.-
He plants His footsteps in the sea

And rides upon the storm.

In the year 1609 the Dutch East India Company sent out
Captain Hudson, with the merchant-man "De Halve
.Vlaan," i. e. "The Crescent," in order to find a northwestern
passage to the Ea.st Indies. This pa.ssage was not found,
but the result of this enterprise was of great import to the

— 30 —

cause of religion. It really led to the transplanting of the
Dutch Reformed Churcli to American soil.

Business negotiations were opened on a large scale with
the Americans. Soon more Holland people came over, and
on the spot where Capt. Hud.son first landed a fort was
built, which, with more people immigrating, gave birth in
1 612 to the Dutch colony of New Am.sterdam, now New-
York. Later on Fort Orange was built, 150 miles up tlie
Hudson River, where the city of Albany is now found.

Pious imtnigrants and ministers arrived in the very be-
ginning of the colony, but all historians agree in not know-
ing at what time the first Reformed congregation was or-
ganized. The Collegiate Church is supposed to have been
formed in 1619. This was the origin of the Dutch Reformed
Church in America, which is second in chronological order
in this country, the Episcopalian being first.

The Dutch Reformed Church sustained relations with the
mother country, and from there received its ministers and
increased membership It was the established Church of
the colony until the colony's surrender to the British in
1664; after which its circumstances were materially changed
and its growth checked. In 1693 the House of Assembly
yielded to the plan of Governor Fletcher, and passed an act
which w-ent to establish the Episcopal Church. From that
year until 1776 the Dutch, English. Presbyterian. Scotch,
and all non-Episcopal inhabitants of the city and county
of New York, and adjoining counties, were obliged not only
to support their own ministers, but sustain, through a heavy
taxation, the small body of Episcopalians. In this way
many members were alienated from the Dutch Reformed
Church. During this period it also experienced severe losses
from another cause. Despite the fact, which was plainly
apparent, that the English language was to become the

— 31 —
common language of tlie country, there was a questionable
persistence in the use of the Dutch language in the services
of the Church, notwithstanding that a large bod}- of the
younger members clamored for a change, which would
accommodate l)oth German and English hearers. Finally,
in 1764, the point was yielded, and preaching in English
permitted, though not until many of the members were
<lriven off into other denominations. (An object lesson for
the Christian Reformed Church of to-day.)

From the commencement of the Dutch Reformed Church
in this country it was subordinate to the Classis of Amster-
dam. The Church could not ordain ministers or judicially
decide in ecclesiastical disputes without the consent of said
Classis. The result was a controvers}- which agitated the
Church for more than thirty years, from 1737 tot 1771. A
movement was set on foot to throw off dependence on the
present Classis. This occasioued a violent contest, which
was iiot terminated till J 771, when Rev. Di. Livingston,
having previously convinced the Classis of Amsterdam of
the desirableness of the measure, and having prepared the
way b}' consulting wise men of both parties, induced the
consistory of his church to call a convention.

The convention met in New York in October, 177 1, and
resulted in a harmonious arrangemeut for a complete or-
ganization of the Dutch Reformed Church in this countr}-
as an independent body. It adopted the same standards as
the mother Church, viz., the Belgic Confession, the Heidel-
berg Catechism, and the Canons of Dordt on the famous
five points; Divine Predestination, Definite Atonement of
Christ, Man's Entire Corruption and Helplessness, His
Conversion by God's Grace Alone, and Perseverance of the
Saints.

In 1 8 10 the theological seminarv at New Brunswick was

— 34 —
the old country. If Holland be taken as the center, Vries-
land, the farthest was and is only nine miles off:

Five had log churches, and soon after all of them had
built themselves suitable places for public worship, Zeeland
having one of the finest in the solid colonial style. By the
blessing of God all this was brought about in two years'
time without any outside financial support. The people
worked in faith and hope, dependent upon God alone.
During the first year a General Assembly was convened,
and then it was resolved that henceforth two such gather-
ings should be held.

Thus far all went well materially and spiritually, and
better than might have been anticipated, taking into con-
sideration the many privations and dangers the people were
exposed to, the malarial diseases peculiar to soil and climate;
the unwonted and toilsome labor in the woods, and last not
least the variety of the people, who, though all coming
from a common fatherland, had their peculiar shades of
religious opinion according to their training received at
home.

If the Holland people had continued the course taken,
"to be by them.selves in Church matters," if they had
sustained or sought ecclesiastical correspondence with the
mother Church in the old country, there might never have
been that much-deplored religious breach between the
Reformed people which occurred not long afterwards.

Dr. A. C. Von Raalte and the Rev. H. P. Scholte had
left the Netherlands of their own accord, without acknowl-
edging the mother Church in requesting credentials or
letters of recommendation; neither had the people, who had
followed them in the exodus. Consequently there was no
connection between the Reformed colonists and the Christian
Reformed Church abroad.

— 35 -

As Christian gentlemen the Rev. Dr. Thomas De Witt
of New York, the Rev. Dr. Wyckoff of Albany, the Rev.
Roniein of Detroit, and the Rev. Hoj'dt of Kalamazoo,
besides Judge Kellogg of Allegan, had given the Rev. Van
Raalte the best of advice in regard to colonization, etc., but
outside of this the Dutch Reformed Church as a body had
not, up to this time, shown any particular interest in the
newly-arrived immigrants.

June I, 1849, Dr. Wyckoff appeared upon the scene.
On his tour westward in the interest of home missions he
also visited the new Dutch colony. The people were
delighted to meet with a Christi.in minister of the Reformed
denomination and to receive words of encouragement and
good cheer from his lips. He at once desired a meeting to
be called, as he had urgent business in Wisconsin; but on
being requested to remain a few days and to look over the
new colony, he assented. In the meantime an assembly of
ministers and elders was convened. These brethren could
not be said to be duly delegated by tipieir congregations,
opportunity lacking; they had no credentials to present,
with directions to negotiate or to act on so important a
matter as "corporate union." None the less, this assembly
was considered a regular, duly constituted one. But for
this very reason, when the matter of union with the (then)
Dutch Reformed Church of America was brought up, many
of the brethren reluctantly entered into the consideration
and discussion of an issue of so great moment.

Three questions were asked by Dr. Wyckoff: i. What
are your religious standards? 2. Do you desire to unite
with the Dutch Reformed Church? 3. Do you want any
financial help?

The first and third questions were easily and readily
answered. As to the second, there were not a few mis-

-36-

givings. Most of the people did not understand the English
language well enough to judge intelligently of matters
pertaining to the religious condition of the Dutch Reformed
Church, while others were not at all acquainted with that
ecclesiastical body. The testimonies of Dr. Van Raalte and
a few others in regard to its doctrines and practices were
the only sources from which the people could draw the so
much needed intelligence. The Dutch people are singularly
cautious, and no wonder — thoughts of bondage, oppression
and persecution still haunting them, and so many demurred.
But finally the assurances of Dr. Wyckoflf, that his
Church was sound in doctrine and exactly the same as the
Christian Reformed Church in the Netherlands, prevailed
and caused the Assembl}' to decide in favor of denomina- .
tional union with the Dutch Reformed Church. Whosoever
still he-sitated was fully tranquilized by Dr. Wyckoff's
solemn declaration, which in the report to his Church he
put down in these words: "I stated that they would

BE MOST PERFECTLY FREE, AT ANY TIME THEY FOUND AN
ECCLESIASTICAL CONNECTION OPPOSED TO THEIR RELIGIOUS
PROSPERITY OR ENJOYMENT, TO BID US A FRATERNAL
ADIEU AND BE BY THEMSELVES."

This .settled the question And on these grounds the
denominational union of the Reformed Dutch settlers with
the Dutch Reformed Church was pronounced an ac-
complished fact.

Some, however, could not help complaining of the hurried
way in which this momentous step was taken, and the
people, since that time aroused and feeling the need of bet-
ter acquainting themselves with the new dispensation they
lived under and the new Church they were now connected
with, found that the preaching and practice of the Dutch

— 31 —
Reformed Church differed a good deal from what had been
told them, and that in uniting with it the necessary precau-
tions and considerations had been lost sight of. Complaints
were made to tliat effect. Dr. Van Raalte used all his logic
and eloquence to convince the people that there was no
positive reason for uneasiness. But the more the people
learned the real state of affairs, the more they felt that they
liad done the wrong thing. As early as 1852, at a classical
meeting held at Zeeland, freema.sonry and other objection-
able features of the Dutch Reformed Church were made
points of discussion and the desirableness was expressed of
becoming an independent, separate Holland Reformed
Church.

The Dutch Reformed Church could not — at least not in
the estimation of these colonists— consistently or fully claim
the epithet ,, Reformed," while some fundamental doctrines
were sadly overlooked or misinterpreted by not a few preach-
ers. Richard Baxter's "Roepstem tot de Onbekeerden"
(obviously an earnest and well-meant appeal to repentance)
was highly recommended by leaders in the Church, though
a century ago condemned by Erskine and Comrie as heter-
odox in .some points. The Lord's table was found open to
members of every .so called Christian denomination. In
public praise a liymn book was used, containing some 800
.songs of human composition, with only 69 out of the 150
Psalms of the Bible.

All this proved clearly that the Dutch Reformed Church
was not at all like the Christian Reformed Church of the
Netherlands. This was too much for many who clung to
the old-time religion, who for conscience's .sake had given
up the Established Church in the old country; there was
too much contrary to their religious convictions, to be
tolerated without complaint or protest. But the leaders

— 3^ —
among the colonists refused to go back and to withdraw from
the Duich Reformed Churcli.

Disagreement between brethren grew daily. The crisis
had come. March 14, 1857, Rev. K. Van den Bosch, of
Noordeloos, with 16 members, sent in their letter of with-
drawal from the Dutch Reformed Church.

The Graaf.schap congregation, then without a minister,
came next. April 7 they drew up their act of secession
from the Dutch Reformed Church of America, signed by
113 members (11 remaining with the old flock), and pre-
sented it the next day to the Classis, then convened at Zee-
land.

March 19, the Rev. G. H. Klyn of Grand Rapids joined
the secession, but soon flopped back, leaving behind enough
sheep to form a congregation, which ere long became one
of the largest and most prosperous in that locality.
Vriesland, Zeeland, and others soon followed.
This was the origin of the Holland Christian Reformed
Church of America df to-day. The original standpoint of
old -country fame and freedom was regained.

First she adopted the reactionary name of "The True
Dutch Reformed Church." In 1880 she took the old-
country name, with the additional "Holland." In 1894
she dropped the "Holland," since she included English
and German-.speaking congregations as well as Holland.

The development of the Church was at first an extremely
slow one, as are all things worth living and predestined to
be a blessing to generations for ages to come. When as-
cending to heaven our gracious Lord could point to only a
few hundreds of professed believers.

Saddest of all to the hearts of those brave and godly
pioneers was the fact that the much-beloved mother Church

- 39 —
in tlie Netherlands had her misgivings as to the legal birth
of the new-born American sister.

The future looked anything but bright, with only one un-
dershepherd, the Rev. K. Van den Bosch, to minister to
the wants of the various congregations, which at first were
small and financially too weak to call and sustain ministers
of their own; but faith in God and the consciousness of
serving a good and holy cause enabled them soon to call
ministers from the old countrj-. The Revs. W. H. Van
Leeuwen, D. J. Van der Werp (an uncle of the writer), and
J. H. Frieling were among the first to heed the cry: "Come
over and help us."

After that time the growth of the Church became
marvelous. More ministers from the Netherlands came on
call, among whom was the writer of this sketch, and they
heartily embraced the movement of 1857. B}^ degrees the
Christian Reformed Church in the old countr}- got better
informed with, and more favorably inclined towards, the
new denomination, this being accomplished through private
correspondence, written apologies, and delegations to the
Netherlaud Church of brethren who aforetime had served
in its ranks. The result was that brethren, requesting let-
ters of membership before leaving the fatherland, were
given the advice of being very careful in the choice of a
Church when arriving in the West, yea some congregations,
more positive than others, in filling out credentials, had the
firmness to direct the address exclusively to the Christian
Reformed Church. Most of the immigrants, after 1880,
found in the Christian Reformed Chuich wat they left in
the mother Church, and thanked God. The}' reported so to
relatives left behind, who, in their turn coming over, joined
the Christian Reformed Church without any hesitation, and
accessions were and are many up to this date.

— 40 —

From 1879 till 1881 the Holland braixh of the Dutch Re-
formed Church, especially the Michigan and Wisconsin clas-
ses, remonstrated time and again in many consecutive
General Assemblies of said bod}- against the tolerating of
freemasons and such like as members of the Church and
communicants, but, as might be expected, without any suc-
ces, divers members and presidents themselves being lodge-
men. The Dutch Reformed Church could not, or would
not, take any decisive step in that matter, at least not to the
satisfaction of the Hollanders. The General Assembly as-
serted that, according to "Reformed Church polity" it could
not go any farther than to leave the decision of disciplining
members of secret societies to the respective classes. Af-
terwards, when this action did not prove satisfactory to the
various classes and congregations, it was resolved to refer
the matter to the consistories for final decision. Conse-
quently members of the Anurican Reformed Church could
be seen moving from Fir>t Street church to Third Street
church, in the same localit}', for the simple reason that in
First Street no lodgemen were tolerated, but graciously re-
ceived in Third. These curiosities, to be true to history,
are getting scarce day by day on account of the more for-
bearing attitude of the Church toward the lodge.

In 1882 the Christian Reformed Synod of Zwolle, Nether-
lands, liad the boldness to send a general epistle to the
General Assembly of the Dutch Reformed Church, the bur-
den of which was: ^'Brethren, put away from among yotw-
selves that wicked person.'' It was received in a manner be-
tween a smile and a sneer. Since that date the Christian
Reformed Church of the Netherlands has fallen from grace,
the grace of the elder American sister.

Owing to the fact that entreaties to check the growing

THEOLOGICAL SEMINARY.

— 41 -

decline in doctrine and practice resulted in utter disap-
pointment, in 18S2 a second withdrawal from the American
Reformed Church was effected by the following congrej:',a-
tions: Grand Rapids, Zeeland, Grand HaVen, Drenthe,
East Saugatuck, Montague, and Holland, the late Dr. Yau
Raalte's church. After due consideration all these united
with the Christian Reformed Church.

In 1890 the True Protestant Dutch Reformed Church,
consisting of a dozen congregations in New Jersey and New
York, which as early as 1822 had seceded from the Dutch
Reformed Church for reasons just mentioned, also joined
our Church and swelled its ranks.

The Christian Reformed Church of to-daj- numbers:

Classes or Faml- Cominu- Souls. Congre- Miu-

Presbyteries. lies. ulcants. gallons, isters.

Grand Rapids.... 2,614 3.829 13.216 25 17

Holland ;.. 2,021 3.712 9.938 19 15

Muskegon 1,438 . 1.912 9.951 16 8

Illinois 1,273 2,221 6,567 14 13

Hud.son 838 1,520 4157 9 6

Iowa 1,084 2,194 5-778 i'5 14

Ostfriesland 485 816 2,502 14 8

Hackensack 549 568 1,878 13 9

Total 8 10,302 16,772 50,987 135 89

Ministers deceased, 17; retired, 3; candidates, 2,
The first preacher appointed to educate young men for
the ministry of the Word was the Rev. W. H. Van Leeu-
wen. The only one who received his theological preparation
from him (and that but in part) was the Rev. J. Schepers,
now at Vogel Center, Mich., a cousin of the late Rev. J. R.
Schepers, who was ordained by the United Presbyterian
Church in the fifties and sent to labor among the Holland-
ers scattered throughout Indiana, especially in Lafayette
and vicinity. The origin of our Christian Reformed con-
gregation in that localit.v has to be traced from that source.

6

— 42 —

The second professor was the late Rev. D. J. Van der
Werp, from 1864 to 1875. The Revs. J. Schepers, J. vStad,
W. Greve, L. Rietdijk, G. Broene, C. Bode, C. Vorst, and
J. Van der Werp were his students.

His successor was the Rev. G. E. Boer, then pastor at
Grand Rapids. In 1876 he was appointed by the General
Assembly of our Church, held at Chicago. Released from
his charge, he preached his farewell sermon March 12,
1876, and entered upon his new duties March 15, 1876,
with an oration on "The Training of Future Ministers of
the Gospel " For over twenty years the professor has
labored and is still laboring w^ith devotion and success.
Through his instrumentality many good preachers have
been given to the Church. To him the Church owes a
never-to be paid debt of gratitude for his labors as profes-
sor of theology, as editor for many years of our Church
organ, De Wachter, and his .services rendered to the Church
in many other ways.

In September, 1884, the Rev. G. K. Hemkes, pastor of
Vriesland congregation, was elected professor of theology
and installed as such, the Church thus providing for a long-
felt want, as the number of students was steadily on the in-
crease. A thoroughbred scholar, the professor can be found
among his .students and his books the whole year round.

In 1888 Mr. G. Vos, Ph. D., was called to the professor-
ship. He accepted, and fulfilled his duties with marked
success for five years, when a repeated call from Princeton
Seminar)- led liiui to the chair of biblical theology in that
institution as Prof. G Vos, Ph. D., D. D. Cradled in our
Church, wc are justh' proud of him, even though the il-
lustrious doctor pitched his tent elsewhere. As aCalvinist,
scholar, thinker, writer, lie is known to be second to none.
We hope and trust that the Church of Christ at large ma)'

~ 43 —
he benefited by his leaving the limited sphere of our denomi-
national existence.

In 1894 the Rev, H. Beuker, of Muskegon, who the
previous year had come from tlie Netherlands, was chosen
to occupy the chair of systematic theology, left vacant by
the departure of Dr. Vos since 1892. Dr. Beuker is a
favorite alike with the .students and with t!ie people. Like
his colleagues past sixty, he owes his popularity to his
cheerful disposition, his many-sided experience, and his
thoroughness in teaching.

Messrs. K. Sclioolland and A. Rooks, able men of letters,
are instructors in the literary department, honoring their
profession and our institution.

There are in all 46 .students; 20 in the theological depart-
ment, among whom is Mr. I.saac Adams, a Persian, and 26
in the literary department. A fine Seminary Hall in one of
the most beautiful and health}^ parts of the Valley City was
erected in 1892 at a cost of about $30,000. Constructed
in the latest and best architectural .style, and fully answer-
ing the purpose, it stands out as an ornament to the city
and a monument to the Chri.stian Reformed people, who al-
ways prove cheerful givers where the cause of Christ and
his Church is concerned.

The cause of missions always filled a large place in the
hearts of our people; but the penury of colonial conditions
at first, the financial weakness of the Church for .some time
afterwards, and the littleness of the amount contributed for
such a grand purpose in later years, made people scrupulous
in regard to any private enterprise of their own along the
line of missions. On that account contribtitions were for
many years .sent to the Chri.stian Reformed Church in the

— 44 —
Netherlands, for the support of those missions in the East
Indies, mentioned in the first part of our sketch.

In 1 886 a mission of our own was planned. The Ameri-
can Indian was made the sul)ject of much discussion in the
Synod of 1888, and, the majority being in favor, it was
decided to send to the Indians Rev. T. M. Van den Bosch,
who had some experience in home mission work. After
due ceremonials, he entered in 1889 upon his labors as a
missionary among the heathen of our country. He was
not long in the field however. At his own request he was
recalled in 1890, on account of failing health. Because of this
ill-luck at first effort, which could hardly be called an earn-
est effort, in 1894 the Synod, not being unanimous in the
course to be taken in the future, entered into correspondence
with the United Presbyterian Church, principally with an
eye to mission work, but with the thought that, perchance,
after closer acquaintance with said Church, a mutual recog-
nition as Reformed Presbyterian Si.ster Churches might be
reached. This correspondence is still going on, the first
step in the direction of mutual acknowledgement, for various
rea.sons, not yet having been taken at the present date.
The Christian Reformed Church may be considered cautious
to a fault in the matter of union, but sad experience, as
shown above, has taught her the "'festina lente.''

In 1896 a candidate of theology, who had .studied with a
view especially to mission work among the Red Men,
presented himself to the Synod when in session, at the time
when the matter of mis.sion was brought up. He declared
his intention to go at once, if the Church should so desire.
This made the Synod's vote as to the field not only easy,
but almost obligatory, the Church, eight years before,
having decided that point, and the candidate having adapted
his studies to this end and elected his "futura," who had a

— 45 —
warm heart for the Indians. The result could easily be
fcjresetn. The resolution of iS88 was maintained by a
large majority. So the labor among the Indians was
resumed, and Arizona chosen as the field. Four months
later the Rev. H. Fryling was ordained and sent out as the
first missionary, with his wife, to the Navajoes of Arizona,
a tribe which numbers from 20,000 to 30,000 people. Mr.
A. Van der Wagen, a student of theology, burning with love
for the American Indians, with his wife, an able teacher
and nurse, were added to the missionary as assistants and
co-laborers. In less than half a year Mrs. H. Frj'ling, a
sufferer of consumption, died cheerfully at her post at the
age of 24. rejoicing to breathe her last amidst the tribe she
had learned to love and which loved her. In 1897 ^r. J,
K. De Groot, a teacher, was sent to assist the Rev. Fr^iing
in his loneliness and manifold labors. The committee on
Missions among the Heathen was obliged thus to strengthen
the arms of Mr. Fryling, as, at the urgent request of
another contiguous tribe, the New Mexico Zuui's, Mr. Van
der Wagen and his wife had been ordered thither.

They all are efficient and successful workers, doing ex-
cellent work, regularly teaching the Indian children in the
government boarding schools or at the missionary's home;
preaching at stated times to government officials and the
grown up Indian people; learning the languages of said
tribes and composing dictionaries for themselves and future
mi.ssionaries. These Indian people arc not, as is the
common notion, decreasing, but increasing in numbers, and
they are peerless lovers of their native land. God bless our
mission!

The Jewish missions in Chicago and New York are
supported by the Christian Reformed Church, with an
average uonation of $800 per year.

-46 —
Besides Dorcas, Tryphena, and Tryphosa and kindred
circles of women, laboring in the Lord, the Church has its
Young Men's and Young Daughter's Christian Societies in
ahiiost every congregation.

There is established also in Grand Rapids, Mich., an
Aged People's Home, called Holland Home, where at a
moderate price old people of the Reformed denominatioi;
are cared for materially and spiritually.

A sanitarium for consumptives, Bethesda, is being built
at Maxwell City, New Mexico, at the initiative of Prof.
Beuker, who for years in the Netherlands has been working
along philanthropic lines. Pie is meeting with the hearty
approval and efficient co operation of many in the Church
and outside, who on the altar of love and sympathy will-
ingly lay their offerings to assuage or heal the miseries of
suffering humanity. At Maxwell there is a little Christian
Reformed congregation. The pastor, the Rev. I. Van
Dellen, ministers to the wants of his church members, who
for the most part are patients, as is, or v.-as, his own wife.
He is, by common consent, the right man in the right
place.

The only Holland Christian Reformed Church organ is
''De Wachter,'' or, in English, ''The Watchman,'" a weekly
of some thirty years' standing, with an able editor-in-chief ,
the Rev. A. Keizer of Graafschap, Mich., and three assist-
ant editors. Its circulation is 2,350.

The English-speaking classis of our church, Hackensack,
N. J., furnishes a monthly, ""The Banner of Truth,'' the
Rev. J. C. Voorhis of Hackensack, being editor. It firmly
upholds the doctrine and polity of the early Dutch Reformed
Church. Its circulation is in no wise limited to New York
or New Jersey, a good many of our people reading and
understanding both the Holland and English languages.

— 47 --

The '^Gcrcformecrde Avierikaaiiy the ^'Reformed Amen-
can,'" is a Holland monthly of recent birth, having just
entered the second 3'ear of its orthodo:;^ existence. It is
intended for the more religiousl}' developed among the
people and bids fair to become a power for good in advocat-
ing and advancing the "strictl}- reformed" principles and
practices in ecclesiastical and social life. The Rev. F. M.
Ten Hoor, Prof. H. Beuker, D. D. and the Rev. H. Van
Hoogen are the editors, with a great corps of assistants.
Circulation 350.

For the sake of completeness and for those who do not
know the Christian Reformed Church of America in regard
to its polity, we note the following:

The government of the Christian Reformed Church is
Presbyterian, only a different nomenclature is used in some
respects in speaking of ecclesiastical affairs. The consistory,
or session, is composed of the minister, ruling elders and
deacons. They meet at stated times as a spiritual court to
transact spiritual concerns, such as the admission of mem-
bers and the exercise of discipline. The ruling elders,
instead of being elected for life, as with the Presbyterians of
other denominations, are appointed for two years. If
acceptable to the church, they may be appointed again for
another term or terms, or after having been out of office
for one year at least. The deacons are charged with the
care for the poor. They are elected the same way as the
elders.

The next court is the classis, or presbytery, which is a
representative body; all the congregations being represented
there by one minister and one elder, or two elders for vacant
congregations.

The highest coiirt, from which there is no appeal, is the
Synod or General Assembly, constituted until some years

— 48-

ago in the same way as the, classes; but since the number
of congregations has considerablj^ increased, since the
distance from Grand Rapids (where in the Seminary Hall
its sessions are held) for many a delegate amounts to
hundreds of miles, and the expenses became rather burden-
some, the representation, by resolution of the late Synod,
has been reduced to three ministers and three elders from
each classis, which will make the total of delegates 48 for
the future, unless a new classis be formed. The Synod's
sessions are held every other year, and its affairs conducted
much in the same method with all other Presbyterian
Churches.

Such is the history of the Christian Reformed Church of
America. The Lord has done great things for us, whereof
we are glad. To Him alone be the glory!

Our Church is, as may be seen from this sketch, in a
flourishing condition financially and spiritually, the influx
from the Netherlands and Germany furnishing it each year
with fresh supplies of godly men and women. Besides
these, we have as a source of increase the rising generations
from our own households.

Many are the blessings we enjoy in this good land of
ours, inducing us to unbounded thankfulness, which
however is too often withheld from the Father of lights.

Many are the duties devolving upon us as a body of
Reformed Christians, who have been so signally blessed and
protected by the hand of Divine Providence.

Many are the possibilities before us, which should cause
us continually to offer t lie fir.st disciples' prayer: "Lord,
increase our faith " Oh, for more love to Christ and the
everlasting gospel, for more compassion for dying men, for
more consecrated lives in the service of our God!

- 49 —

The dangers surrounding our Church are not to be
slighted: the hist of the flesh and the lust of the eye and
the pride of life besides the hosts of the power of darkness
standing in battle-array against the Lord and his Anointed,
and against his saints on earth.

If we continue in the ways of the Lord, though we be
small, 3'et we may be a power for good in the land which
the Lord our God has given us.

May the Christian Reformed Church in regard to God's
truth be ever mindful of the device ot the Princes of Orange-
Nassau: "Je Maintiendrai" (I shall maintain).

Our merciful God and Father grant us grace to stand
manfully by our distinctive principles, never faltering,
never failing, firm in the faith once delivered to the saints,
faithful unto death, tru.sting in God alone, Who giveth us
the victory through our Lord Jesus Christ.

May the injunction from on high: '"Hold that fast zvhich
thon hast, that no man take thy crozvn,'' spur us on to be
steadfast, immovable, always abounding in the work of the
Lord, knowing that our labor is not in vain in the Lord.
Then ours wall be in endless ages the fulfillment of that
glorious promi.se of our Saviour and our God: "I will

GIVE THEE A CROWN OF LIFE."

Fremont, Mich., March 1898.

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